Considerations for Body Types’ (8, 9, 1) Contemplation and Inner Transformation
October 17, 2011
Sometimes I find it a challenge to teach about this triad through the written word because not only does language can fall short, but we also have minimal cultural proficiency with accessing our “felt sense” or what is sometimes called our somatic awareness. I’ve found the best teaching is through exercises that offer an experience. So, with that caveat, I’ll do my best (with the help of Zuercher) to offer some insight.
This triad often experiences life as a struggle so issues of power, control, boundaries and space tend to be themes. There is a sort of ongoing struggle between standing in the inner world and the outer world. Each seems to require something different. Surrender can be difficult as it implies a sense of being overwhelmed or what some in this triad say, “annihilated.” So, there can be a tendency to judge, criticize and perfect in order to gain some sense of control and even moreso, a sense of re. In a given situation, they have an almost instinctive, “yes, this,” “no, not that,” or sometimes, especially with the 9 space, a sense of ambivalence. (One One tells me “Trying to come up with the best answer/response creates ambivalence). Thus, their attraction/avoidance dance is one of obedience/defiance…I WILL/I WON’T.
Considerations in Contemplative Practice for Body Types
Emotions are felt instinctively and can feel overwhelming so there is a sort of shutting them down almost as fast as they arise so there are a lot of unprocessed emotions carried and armored in the body. Touching an interior place of innocence is valuable for all three types in this triad as it’s a space of vulnerability before the tendency towards an interior hardening/numbing of their life force that came with life experience. The hardening/numbing can show up in the body as a sort of rigid stance and in the cognitive/emotional life as cynicism, numbing, complaining, negativity and a general feeling of malaise. Anger is helpful to access as it is a useful emotion/energy that helps them know what matters and what is important. Dancing is a useful practice as there is a letting go and allowing the body to dance itself. I went to Baja with a body type friend of mine and in the distance, saw her dancing on the beach. She returned to tell me she was “dancing with the whales.”
The perceptual (mental) filter is the buried function for this triad, so journaling is helpful to track and link events and to make connections. I’ve found this triad amazing when working with metaphor, image and symbol for it evokes emotions and somatic responses that loosen the stuck places and help them shift the obsessive loop of inner thoughts. I once did an object contemplation exercise with a group and a 9 and a 1 both shared powerful experiences of simply gazing at a flower from their respective gardens. So, the journaling may simply be images, photos, drawings. My 9 daughter used to fill her journal with things and images she’d collected; she also wrote a lot of poetry which enabled her to contact the emotional space through a medium that spoke to her. While the heart types are challenged with going inside the inner space and the head types are challenged with going to the messiness of the exterior world, the body types struggle with both…there is a sort of sliding back and forth between the two with a tendency to get stuck in one and ignore the other. There is an either/or, this/that quality. This is why the image work is powerful as it seems to soften the boundary between the two.
This can extend to work with dreams…record the dream in the present tense, highlight the images from the dream and free associate what the image might mean to the dreamer. As connections are made, a clearer picture begins to emerge. One woman I know has been part of a long time dream group and she says it is the one place where she really glimpses the inner meanings that can elude her conscious awareness. She shares the dream out loud to other participants which fleshes it out more deeply. This triad can lose perspective on the past as they may hyper focus on a few elements. Dreamwork and image work help flesh out details and emotions that had previously eluded their awareness.
Vipassana meditation is especially meaningful in this triad for it is rooted in “seeing things as they actually are.” Thus, they relax into the flow of what is arising in the inner space and the exterior world. This meditation is about witnessing…noticing…not judging, evaluating and assessing. Life is no longer a problem to tackle; rather it becomes a river on which one floats. (Because this triad can be challenged by sleep, it can be helpful to focus attention in the third eye for it is housed in the mental center. Focusing on the hara…belly center…is not always useful in this triad as it has the potential to induce sleep).
Finally, the practice I’ve found most reliable in this triad is connecting to the natural world. A walk in the woods or on the beach is not about struggling, fixing and perfecting. Life in all its power and simple beauty simply exists as it is. The body types often see themselves as one participant within the vastness of the cosmos. It offers perspective without the need to judge it.
Evolutionary Enneagram: A Deeper Dive Series
October 11, 2011
Mindfulness and Spiritual Practice
All human beings are meant to be contemplatives whether they farm land, work in the factories, offices or laboratories, whether they teach in universities or preschools, or care for homes or families. All human beings are created to be conscious and aware, to look with eyes wide open at reality.
We are born with contemplative hearts.
On the road to greater fullness, we encounter the Enneagram for it helps us see the way we back away from and hold ourselves up and out of the center of our humble truth. Suzanne Zuercher
In this class, we learn simple practices to live our life closer to our center. In religious language (religion means to “bind together”), we might say we are living closer to God…to Love.
This authentic living extends to our relationships.
When: Evenings, October 18, 25, November 1, 8, 15, 22
Where: Private home in Indian Hill
Time: 7:00-9:00
Fee: $169
Book: Wherever You Go, There You Are by Jon Kabat Zinn
Facilitators:
Leslie Hershberger and Sue Jones, Enneagram Teachers in the Narrative Tradition
We will:
- Learn the meaning and practice of mindfulness
- Use mindfulness practice in all three centers:
- Body (Grounding and sensing)
- Head (Clearing the mind, deepening intuition)
- Heart (Bringing mindful living to our relationships)
- Do weekly homework awareness practices and mindfulness practices
- Hear from other types in order to gain perspective and understand each other with more clarity and compassion.
- See the ways in which our very lives are a prayer.
Prerequisite:
- Introduction to the Enneagram and a capacity for self-observation. Also, be prepared to share your experience with other people; the best way to learn is to access your own experience, practice using your insights and to listen to the experience another person.
- You must know your Enneagram style. If you need a typing interview prior to the class, please contact Leslie or Sue
Facilitators:
Leslie Hershberger, M.A., Certified Teacher in the Enneagram Studies in the Narrative Tradition with Helen Palmer and David Daniels and The Enneagram in Business with Ginger Lapid Bogda. She is also an Enneagram/Integral Coach and founder of Integral Women.
Sue Jones is a certified teacher in the Enneagram Studies in the Narrative Tradition and The Enneagram in Business with Ginger Lapid Bogda. She teaches the Enneagram in local high schools and organizations.
Living as and Loving a Type Nine: The Mediator
October 7, 2011
I’m always interested in what angers each type and lately, my attention has been on Nines, who are the most out of touch with their anger. It’s not uncommon for people to say that they notice the anger in their Nine partner/child/co-worker/friend before the Nine herself knows its there. Some thoughts on Nines and anger:
1. We often hear about Nines and conflict avoidance, but a lot of us avoid conflict which we typically see as a disagreement with another. But, if we fine tune the word, consider the term “emotional conflict” which is more about clashing and contradictory emotions within a person and you can get a deeper sense of the Nine avoidance. For Nines, in day to day life, this shows up as a desire for comfort. Nines gets triggered when their comfort is disrupted by an opposing perspective, a new idea/mindset that knocks them out of their comfort zone, a person who draws them into deeper engagement with something going on in the family, a partner, the workplace and/or the world. (Notice the emphasis on and/or. Some Nines are comfortable engaging in social issues, for instance, but far less comfortable working through something difficult with say, one of their kids or their partner who they simply wish would quit creating turbulence in the relationship). Aware Nines tell me they practice staying with the discomfort just a moment longer so they build a capacity to tolerate disagreement and disruption to their idealization which is “I am peaceful.”
If you are a Nine, notice when you feel uncomfortable. Where is the discomfort and corresponding anger housed inside your body? Can you breathe into it with an attitude of welcoming acceptance? You might even want to time it and stay with it for 90 seconds while breathing gently into the discomfort.
2. If you think you can force a change in thinking on a Nine, I have an elephant for you to move. I’ve been partnered with a Nine for over 30 years and my daughter is a Nine and forcing movement is not terribly effective. Nines have a conservative streak (don’t think politics and religion, think of conserving energy or a closely held perspective that offers familiarity and comfort). This holding pattern makes forcing action difficult. Nines are the great exemplars of the notion that change Begins Within. The more you push from the outside, the more the Nine feels the resistance inside and will tend to go stubborn. And, because this is an instinctive type, they can smell someone trying to “push the river” a mile away so let go of any notions you can sneak your desire for them to take action or change in through the back door.
If you’re a Nine, notice when you are trying to conserve your energy if feeling pushed into action or change. Often, this conserving ends up having the opposite effect and draining you. Stubborn resistance is exhausting. This does not mean you must take action or change your view. Rather, it invites you to allow space for your anger when you feel an outside push. The anger helps you get clear about your position without stubbornly refusing consideration of other views.
3. Practice radical acceptance. Acceptance is the elixir for Nines since they tend to diminish their own worth or not accept “unacceptable” emotions in themselves and others. This isn’t about agreement; rather, it’s accepting what’s showing up. Often Nines are told they’re comfortable to be with because “they’re so accepting” which is sometimes true…except when it’s not. Some Nines tell me their internal state is more anxious than what they reveal on the outside. It’s dicey and takes a good capacity for self-observation to recognize the difference between accepting and the tendency to “numb out.”. In contemplative prayer, there is a prayer called “Welcoming Prayer” in which we respond rather than react to any given situation by welcoming the divine indwelling in the thoughts, feelings and sensations inside of ourselves…radical acceptance.
If you’re a Nine, notice the difference between acceptance and numbing out. You might find it useful to sit in nature and allow whatever comes into your sphere of awareness. It might be helpful to engage your body and hold out your arms in a spirit of surrender and acceptance. This includes all of you…that which makes you comfortable and uncomfortable. Sometimes, singing or chanting is useful as music allows you to relax into the total flow of Life beyond the habitual thought loops of what is often called the obedience/defiance loop common to this type. (I will. I will NOT. I will. I will NOT.)
I’ve a close friend who is an Eight and we talk often about anger. I used to see it as a bad thing..embarrassing, out of control and frankly, overwhelming. She’s pointed me to a different view in which anger is an instinctual energy which is wired into our reptilian brain and is registered in our bodies. It comes up on its own. My 16 month old grandson helps me see this regularly. He expresses his anger and is done with it.
I’ve learned that anger helps us know what matters to us and when we ignore it, it tends to erupt and/or get projected onto other people. Finding channels to work with this powerful energy is useful in harnessing the energy to effect change and gain clarity. Nines have a wellspring of energy and often anger which gets pushed down in the name of being comfortable. The practice isn’t about being peaceful. It’s about being real, showing up and flowing in the river of change even when it knocks you around.
If you don’t know your type and would like to register online for a typing interview over Skype, click here.
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